Ancient Manuscript Review 112 : Antique IIkhanid Qur'an Folio ( 13-14th Century)

This is a folio from a Quran. I acquired this leaf from a friend in Istanbul recently. He claimed this is from Mamluk.
Thanks to one of visitors here, Faisal Reza who convinced that this is from II-Khanid era ( 1256-1353 C.E)
I did some research and found that  this is quite true. The most obvious clue that this is IIkhanid's is that it has Persian translation ( Ta'liq script). IIkhanid Dynasty was based in Northwest Iran whereas Mamluk Sultanate ( 1250-1517 CE) was based in Cairo hence there were more Persian speakers within IIkhanid territory than in Mamluk's.
Going further, the Muhaqqaq script executed in this folio is more resemblance of Yaqut Al Mu'tasimi who is active from 1242-1298 CE. He was the most popular calligrapher during that period in Persia area and it make sense that contemporary calligraphers tended to follow his style.
There are many clues that this Muhaqqaq script was based on Yaqut's style. For example the the script lines rise slightly towards the left in comparison to the style of the founder of Muhaqqaq, Ibn AL Bawwab ( died 1022CE) which is typical straight line.The loop of Lam Alif is smaller in Yaqut's and the Alif is more vertical.
Comparing to sample of Quran from IIkhanid period, I have seen many were following Yaqut's style though a few of Ibn Al Bawwab's style Qurans also originated from IIkhanid territory..
For an example a Quran dated 1308CE was written in Baghdad by Yaqut's student and a few folios auctioned in Christie's claimed to be IIkhanid's were quite similar to mine and definitely Yaqut's style.
There is one similar folio ( better quality) sold in Christie's under sale 5499 for USD1387. I have seen also the price from USD250 - USD450 per folio in Ebay.

 Codicology

Title Page :

Content    : Surah  from Al Quran

Date         :13-14th century ( IIkhanid's period)

Copyist    : Anonymous

Patron      : n/a

Origin      : Iraq

Place acquired : Istanbul

Illuminations : Nil

Calligraphy : Main text in Muhaqqaq script. Translation in Ta'liq.

Number of lines :10 lines per page

Inks          : Black

Punctuation: gold floral disc.

Frame       : Nil but with gold roundel in margin

History of Manuscript : Acquired from a friend who has a manuscript bazaar in Istanbul. He has a few folios from the same Quran. But I only bought a folio from him.

Number of folios : 1 f

Support of writing : Brownish oriental paper

Gatherings : N/A

Catchwords :Nil

Dimensions : 39.0 cm x  27.0 cm

Binding   : Nil

Estimated Market Price :

Purchased Price : USD

Remarks : Compare the calligraphy with my other Muhaqqaq Quran as below link..

Syrian Muhaqqaq Quran

Ancient Manusript Review 111 : Antique Uncial Armenian Syriac Aramaic Gospel Vellum / Palimpsest ( 9th century)

This is an unexpected and rare finding. I first spotted this leaf pasted in the inner cover of a Syriac lectionary. The script was so peculiar and totally different than the syriac script. At first I thought the leaf was made of paper and the script was written in latin. But after doing some research and googling, this script is more resemblance to Uncial Armenian. This leaf itself was made of leather and not paper as I thought. This vellum was used as a pastedown at the beginning of a Syriac lectionary manuscript. The pastedown could be taken from an older manuscript. In this case this pastedown was from vellum and it was written in uncial Armenian which was used in writing as early as 4th Century.

This Syriac script on one side was written over ("rescriptus") a former text ( Uncial script) that had been washed off its vellum pages. This is called palimpsest.The Uncial script could be from 6th century but no later than 10th century whereas the Syriac script could be written later circa 11th century. The reason to date this palimpsest older than 10th century because the non existence of letters օ and ֆ which were introduced from 10th century onward.

I welcome anyone who has any knowledge of this script & manuscript to shed some lights.

Codicology

Title Page : Nil

Content    : Gospel Lectionary

Date         : 6th Century CE

Copyist    : Anonymous

Patron      : Nil

Origin      : Diyerbakir, Turkey

Place acquired : Istanbul

Illuminations : Nil

Calligraphy :Uncial Aramaic

Number of lines :12 lines per page

Inks          : Main text in black

Punctuation: Diacritical marks in black

Frame       :  Nil

History of Manuscript : It was originally a pastedown of inner cover of a Syriac gospel manuscript

Number of folios : 1 f

Support of writing : light brownish vellum

Gatherings : N/A

Catchwords :Nil

Dimensions : 15.5 cm x 10.0 cm

Binding   : Nil

Estimated Market Price :

Purchased Price : USD

Remarks :

 In a meantime below are some info I could dig from the internet to understand the history of this script and manuscript better.

See below links for info on pastedown used in other ancient manuscripts and example of 6th century Uncial Script

 Syriac Aramaic Pastedown

5th-6th Century Armenian Manuscripts


9th Century Armenian Gospel in British Library

Also see below link to similar vellum which was dated to 6th Century

Codex Climaci Rescriptus ( Uncial Script)

Armenian Manuscript History


From Wikipedia
The Armenian alphabet is an alphabet that has been used to write the Armenian language since the year 405 or 406. It was introduced by Saint Mesrop Mashtots, an Armenian linguist and ecclesiastical leader, and originally contained 36 letters. Armenian literature with pre-Mashtotsian letters was burned during the introduction of Christianity. Two more letters, օ and ֆ, were added in the Middle Ages, and Soviet reforms of the alphabet in 1922-1924 created two new letters. Until the 19th century, Classical Armenian was the literary language; since then, the Armenian alphabet has been used to write the two official literary dialects of Eastern Armenian and Western Armenian. The Armenian word for "alphabet" is այբուբեն aybuben (Armenian pronunciation: [ɑjbubɛn]), named after the first two letters of the Armenian alphabet Ա այբ ayb and Բ բեն ben. Its directionality is horizontal left-to-right, like the Latin^[4] and Greek alphabets. Both Eastern and Western Armenian Alphabets include 39 letters and 36 sounds.
The invention of the alphabet (406) was the beginning of Armenian literature, and proved a powerful factor in the upbuilding of the national spirit. "The result of the work of Isaac and Mesrop", says St. Martin,^[5] "was to separate for ever the Armenians from the other peoples of the East, to make of them a distinct nation, and to strengthen them in the Christian Faith by forbidding or rendering profane all the foreign alphabetic scripts which were employed for transcribing the books of the heathens and of the followers of Zoroaster. To Mesrop we owe the preservation of the language and literature of Armenia; but for his work, the people would have been absorbed by the Persians and Syrians, and would have disappeared like so many nations of the East".
The first monument of this Armenian literature is the version of the Holy Scriptures. Isaac, says Moses of Chorene, made a translation of the Bible from the Syriac text about 411. This work must have been considered imperfect, for soon afterwards John of Egheghiatz and Joseph of Baghin were sent to Edessa ( Şanlı Urfa ) to translate the Scriptures. They journeyed as far as Constantinople, and brought back with them authentic copies of the Greek text. With the help of other copies obtained from Alexandria the Bible was translated again from the Greek according to the text of the Septuagint and Origen's Hexapla. This version, now in use in the Armenian Church, was completed about 434.

Ancient Manuscript Review 110 : Antique Kufic Quran on Vellum / Parchment ( 10th Century)

This is a vellum with both sides written Quranic verses in Kufic script. Acquired from an acquaintance in Paris. The vellum originally belonged to a Professor of Islamic Art. I couldn't verify the exact date of this vellum however based on the script (Kufic), I would estimate it around 9th -10th century CE. The leaf was in 3 fragments.

Codicology

Title Page : Nil

Content    : Quranic Verses

Date         : 9th-10th Century CE

Copyist    : Anonymous

Patron      : Nil

Origin      : Near East or North Africa

Place acquired : Paris

Illuminations : Nil

Calligraphy :Kufi

Number of lines :6 lines per page

Inks          : Main text in red

Punctuation: Diacritical marks in red.

Frame       :  Nil

History of Manuscript : Originally belonged to a Professor of Islamic Art in Paris. His family sold some of these vellums to a friend. I acquired this vellum from him in 2013.

Number of folios : 1 f

Support of writing : light brownish vellum

Gatherings : N/A

Catchwords :Nil

Dimensions : 22.0 cm x 18.0 cm

Binding   : Nil

Estimated Market Price :

Purchased Price : USD

Remarks : 

Ancient Artifact Review 16 : Antique Egyptian Steatite Scarab ( 2040-1650 BC)

 This is a genuine ancient egyptian steatite scarab with amuletic hieroglyphs inscription from 2040-1650BC. It was of Middle Kingdom Dynasty 11-13 of Egypt. Symbols of crown, ankh & neb carrying meaning " May The King be Healthy, and May Life be Happy"

 I purchased this item from a reputed seller based in UK recently.
In comparison to Mesopotamia, Egypt adopted hieroglyphs writing in their literary system.
I purchased this scarab because of its unique hieroglyphs and its meaning.
Compare this scarab with my akkadian clay tablets below links :
Akkadian clay tablet 1
Akkadian clay tablet 2

Dimension is 15mm x 10mmx10mm

Below is an excerpt I quoted from Wikipedia in regards to this scarab tradition :

Scarabs were popular amulets in ancient Egypt. According to ancient Egyptian myths, the sun (Ra) rolls across the sky each day and transforms bodies and souls. Modeled upon the Scarabaeidae family dung beetle, which rolls dung into a ball for the purposes of eating and laying eggs that are later transformed into larva, the scarab was seen as an earthly symbol of this heavenly cycle. This came to be iconographic, and ideological symbols were incorporated into ancient Egyptian society.

 Through different time periods, about 2000 years, the use of the scarabs became many and varied. As amulets, and a flat surface on the bottom (as a similar artifact of a paperweight), it became a surface with other utilitarian purposes. Other nations and regions, especially in the Levant, even came to reproduce Egyptian styles, or to adapt their use to their own gods or personal uses. They were also found as grave goods, amulets, talismans, jewelry types, or gifts of affection.

 Beginning at the end of the First Intermediate Period scarabs became common.^[1] They were often incorporated into tombs, as grave goods, or given as 'gifts'. Early on they were used for sealing goods. In the late Middle Kingdom they often bear titles and names of officials.^[2] At this times they could also bear the names of kings. In this period they played an important part in the administration.

 The Middle Kingdom of Egypt is the period in the history of ancient Egypt stretching from the establishment of the Eleventh Dynasty to the end of the Twelfth Dynasty, between about 2000 BC and 1700 BC, although some writers include the Thirteenth and Fourteenth dynasties in the Second Intermediate Period. During this period, the funerary cult of Osiris rose to dominate Egyptian popular religion.

Syriac / Garshuni Christianity Manuscripts

As I mentioned in my earlier blog, I was ecstatic  recently due to my unexpected findings on ancient Syriac Christianity manuscripts. I found these manuscripts in my friend bazaar in Istanbul. Surprisingly these manuscripts have been sitting there for years and he never bother to sell them or show them to me knowing that my interest was only in Islamic & Quranic manuscripts.

It was just happened that I was chatting with him about the history of Arabic language and its relationship with Aramaic language. Suddenly he told me that he has some Aramaic manuscripts which were brought to him few years ago from Diyarbakir ( Eastern Turkey). Diyarbakir ancient name during Christianity era was Amida which is also one of the oldest continually inhabited cities in the world.
When I saw these manuscripts, I really thought they were written in Aramaic. I totally clueless what Aramaic script looks like but I was fascinated & interested to learn more about this script as its quite resemblance to Arabic script.
However after doing some homeworks and googling, I came to a conclusion that this manuscript was written in Syriac or Garshuni script and not Aramaic. This findings doesnt fade my interest on these manuscripts particularly my fascination is more on the script itself. So I bought some of them just for my collections and for further study on this script. I just wonder if I could incorporate Syriac script in my calligraphy work arts. Could be very interesting!!

These manuscripts are quite rare as you dont see them in the market that much. I have seen people are selling just a leaf for a few hundred dollars.

 Below is an excerpt from http://www.omniglot.com/ about Syriac or Garshuni scripts. From the explanation, its very obvious that these manuscripts were written in Syriac Serta Script . By comparison with the paper and execution of scripts, I would estimate these manuscripts from 12th-15th century. More info on DiyerBakir Syriac manuscripts can be found in this website

Syriac Manuscripts from Diyerbakir

Syriac

The Syriac alphabet developed from the Aramaic alphabet and was used mainly to write the Syriac language from about the 2nd century BC. There are a number of different forms of the Syriac alphabet: Esṭrangelā (ܐܣܛܪܢܓܠܐ), Serṭā (ܣܪܛܐ) and Madnḥāyā (ܡܕܢܚܝܐ).
Esṭrangelā, meaning 'rounded', is the oldest form and is considered the classical version of the Syriac alphabet. It was revived during the 10th century, and is now used mainly in scholarly publications, titles and inscriptions.
West Syriac is generally written with Serṭā, meaning 'line', which is also known as the Pšīṭā (ܦܫܝܛܐ, 'simple'), Maronite or Jacobite. It was modelled on Esṭrangelā but with simpler, more flowing lines. A version of Serṭā appeared in the earliest Syriac manuscripts, and it became popular during the 8th century.
East Syriac is usually written in the Madnḥāyā (ܡܕܢܚܝܐ, 'Eastern') form of the alphabet, which is also known as Swādāyā (ܣܘܕܝܐ, 'conversational/contemporary'), Assyrian, Chaldean and Nestorian. Madnḥāyā is closer to Esṭrangelā than Serṭā.

Aramaic, a Semitic language that was the lingua franca of much of the Near East from about 7th century BC until the 7th century AD, when it was largely replaced by Arabic. Classical or Imperial Aramaic was the main language of the Persian, Babylonian and Assyrian empires and spread as far as Greece and the Indus valley.
After Alexander the Great destroyed the Persian Empire, Aramaic ceased to be the official language of any major state, though continued to be spoken widely. It was during this period that Aramaic split into western and eastern dialects.
Aramaic was once the main language of the Jews and appears in some of the Dead Sea Scrolls. It is still used as a liturgical language by Christian communities in Syria, Lebanon and Iraq, and is still spoken by small numbers of people in Iraq, Turkey, Iran, Armenia, Georgia and Syria.
Aramaic has also been written in versions of the Latin, Hebrew and Cyrillic alphabets, though the Syriac is the most widely used script to write Aramaic.

Syriac (ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā), an eastern dialect of Aramaic spoken by Christians in the lands in between the Roman and Parthian empires between the 1st and 12th centuries. Syriac is still used used nowadays as ritual and literary language by speakers of Neo-Aramaic in Syria. It is also used for sermons in Syrian churches in the southern Indian state of Kerala. Syriac has also been written with the Uyghur alphabet.

Esṭrangelā script (ܐܣܛܪܢܓܠܐ)

Serṭā script (ܣܪܛܐ)

Madnḥāyā script (ܡܕܢܚܝܐ)

All in all its feeling good to know about the existence of this script. I would study more the history of this script.

Rebinding old manuscript

I had recently posted a blog about my Kashmiri Quran which has beautiful lacquer covers but was poorly binded at the time of purchase. The covers edge was chipped off and lack of spine. See below link :
Kashmiri Quran

 During my trip to Istanbul early this year, I brought with me this manuscript and sent to a binding company for a repair. I have to pay about USD500 but Masyallah the result was fantastic!!
See below photos after the repair. My friend who owns a manuscript bazaar in Istanbul was envious to see this manuscript and had offered to buy this Quran. He said this type of manuscript can be easily picked up at USD8000-USD10,000 in Istanbul. Whatever the offer is, I am happy to keep this Quran close to me.

 

Ramadhan Kareem

I wish all the muslims Happy Ramadhan. I hope this Ramadhan will bring blessings & peace to us and the rest of the world.
I have been quiet for the past few months due to busi-ness. During this period I have acquired some interesting manuscripts & artifacts. I got some more African manuscripts which I will upload later in this blog. I managed to acquire a beautiful Quranic vellum written in Kufic. It costed me a fortune but my satisfaction in indescribable. But the most interesting of all is that I acquired some manuscripts written in Syriac Gershoni on Christianity. I will elaborate more on this on my next blog.

Ancient Manuscript Review 109 : Antique Mamluk Qur'an folio ( 12th century)

This is a folio from a Quran. I acquired this leaf from a friend in Istanbul recently. He claimed this is from Mamluk.
 From the design especially on the roundel, it undoubtedly of Mamluk. However I am puzzled on the script used thoughout text block. As far as I know Muhaqqaq was used during the time of Mamluk. At first I could not figure out the script in this folio. The title was written in Muhaqqaq or Thuluth all right. However the rest of the script was so compact and letters are so close to each other. Could this possibly a smaller version of Muhaqqaq which is Reyhani and written in a compact way?
I did some research and comparisons and I found out that similar script was used in Mushaf of Mamluk displayed in the book, The Art of Calligraphy on plate 34. The script is called compact rayhan. In Nassar Mansour book titled Sacred Script Muhaqqaq in Islamic Calligraphy, there is also a similar calligraphy on page 161 which he called this script Rayhan which is a smaller version of Muhaqqaq.
From the book " The 1400th Anniversary of the Quran", the Quran leaves depicted were quite similar in the script execution i.e Rayhan script.
However from "Splendours of Quran Calligraphy & Illuminations" on 11th century Al Bawwab's Quran, plate 27, the script is quite similar to my leaf but Martin Lings labelled it as Naskh. Nassar argued that this script in fact was Rayhan and he detailed out the reasons in his book as mentioned above from page 60-72.

Codicology

Title Page :

Content    : Surah Taghabun from Al Quran

Date         :12-14th century

Copyist    : Anonymous

Patron      : n/a

Origin      : Iraq/Iran

Place acquired : Istanbul

Illuminations : Nil

Calligraphy : Main text in compact Rayhan script. Titles in gold in Thuluth

Number of lines :18 lines per page

Inks          : Black with subtitles in gold

Punctuation: gold floral disc with multi color dots around it.

Frame       : Double red line frame

History of Manuscript : Acquired from a friend who has a manuscript bazaar in Istanbul. He has a few folios from the same Quran. But I only bought a folio from him.

Number of folios : 1 f

Support of writing : Brownish oriental paper

Gatherings : N/A

Catchwords :Nil

Dimensions : 23.5 cm x 16.5 cm

Binding   : Nil

Estimated Market Price :

Purchased Price : USD

Remarks : The calligraphy in this manuscript is quite compact compared to typical Mamluk Muhaqqaq Quran. I have a quran written in Muhaqqaq and notice the difference.

Muhaqqaq Quran

Ancient Manuscript Review 108 : Antique Etiopia Illuminated Handwritten Quran Koran 1240 AH

 

This is the first dated Etiopia Quran I ever acquired. It came from the city of Harrar. This complete Quran was copied by Sadik Bin Haj Ahmadi Bin Muhammad Al Amin Bin Ahmad Malik Bin Sulaiman in the month of Rajab 1240 AH ( 1825 CE)

The first 2 pages were decorated with typical Etiopia motive with water color. 

Another interesting feature about this Quran is that it is not binded. It loose pages were wrapped by brown leather cover with a flap.  Compare this Quran with my Sub Saharan Quran with loose pages :

Sub Saharan Quran

This is a very rare acquisition because we dont see many Etiopian Quran in the market or in international hands. 
A partial Quran was sold at Christie's for more than USD5000 ( sale 5526, Lot 367)
 Etiopia Quran at Christie's
I am blessed to have acquired this beautiful manuscript.
Look my other Etiopian Qurans as below links:

Beautiful Etiopia Quran
30 volumes Etiopian Quran

Etiopian Quran Comparison
Etiopia Minhajul Muslimin

Codicology

Title Page : Nil

Content    :A Complete Quran

Date         : 1240 AH ( 1825 CE)

Copyist    : Sadik Bin Haj Ahmadi Bin Muhammad Al Amin Bin Ahmad Malik Bin Sulaiman

Patron      : Nil

Origin      : Harrar Etiopia

Place acquired : Etiopia

Illuminations : First 2 pages with colorful illuminations. A colopon on last page

Calligraphy : Naskh

Number of lines :15

Inks          : Main text in black with diacritical marks in red

Punctuation: yellow circle to separate between verses.

Frame       :  Nil

History of Manuscript :

Number of folios : 321 ff

Support of writing : Western paper

Gatherings :Nil.Loose leaves

Catchwords :first word on subsequent page in bottom left of recto

Dimensions : 21.0 cm x 17.0 cm

Binding   :Brown leather with flap

Estimated Market Price :

Purchased Price : USD

Remarks : The first dated Etiopia Quran in my collection.

Ancient Coin Review 62 : Sultan Aladin Ahmad Johan ( Aceh Sultanate 1727 - 1735 CE)

This is a gold coin from Sultan Aladin Ahmad Shah era. He was of Bugis origin and reigned Aceh from 1727 - 1735 CE.

Aceh is a state located at the northern end of Sumatra island ( Indonesia). It is also known by its Arabic honorific Darus Salam ( Abode of Peace) from 1511-1959 CE.
Aceh's origins are unquestionably Cham, as the Champa king Syah Pau Kubah sent his son Syah Pau Ling to rule over Aceh when the capital Vijaya in 1471 AD, was sacked by the Vietnamese Le Dynasty.
The Sultanate of Aceh was founded in 1511 CE after the fall of Pasai Sultanate by Sultan Ali Mughayat Shah. It’s presumed that he is the same person as Syah Pau Ling who converted to Islam.
The Sultanate lasted till 1903 when the last Aceh Sultan Muhammad III Daud Shah Johan Berdaulat surrendered to Dutch occupation.

Obv: Sri Sultan Aladin
Rev: Ahmad Shah Djohan Berdaulat
Weight : 0.56 gm
Dim : 13mm
Date : 1727 - 1735 CE
Rarity :
Denom : Mas
Material : Gold
Reference : A 26a pg 181 ( Jaarboek Voor Munt-en Penningkunde)

Ancient Manuscript Review 107 : Antique Ottoman Sufi Manuscript ( 1255 AH)

This is an Ottoman Sufi manuscript written old Turkish language in Nastaliq script on oriental paper. The title page is plainly decorated with red ink whereas the main text in black. Main titles & quotations as well as diacritical marks in red. Written in 1255 AH ( 1839 CE) by AsSaid Muhammad Al Wibi. The binding of this manuscript is beautifully lacquered with flowery designs.

I acquired this manuscript from Istanbul in 2013 from a dear friend. The main reason why I am attracted to this manuscript is because of its beautiful lacquer covers. The design is a typical Ottoman design. Compare these Ottoman lacquer bindings with my other lacquered bindings as below :
Indian Kashmiri Lacquer Binding
Persian Lacquer Panel

Codicology

Title Page : f2r ( I couldn't figure out the title of this manusript)

Content    : Islamic Sufism

Date         : 1255 AH ( 1839 CE)

Copyist    : AsSaid Muhammad Al Wibi

Patron      : Nil

Origin      : Turkey

Place acquired : Istanbul

Illuminations : Nil

Calligraphy :Nastaliq

Number of lines :15 line per page

Inks          : Main text in black with titles, quotations & diacritical marks in red

Punctuation:

Frame       :  double red lines

History of Manuscript :

Number of folios :36ff

Support of writing : Light yellowish oriental paper

Gatherings : 3Quinon + 6ff

Catchwords : first word of subsequent verso page on lower left of preceeding recto page in red

Dimensions : 15.0 cm x 10.0 cm

Binding   :Dark Brownish leather cover with lacquered flowery design

Estimated Market Price :

Purchased Price : USD

Remarks :

Ancient Manuscript Review 106 : Antique Kufic Qur'an on Vellum / Parchment ( 9th CE)

 

This is a vellum with both sides written Quranic verses in Kufic script. Acquired from an acquaintance in Paris. The vellum originally belonged to a Professor of Islamic Art. I couldn't verify the exact date of this vellum however based on the script (Kufic), I would estimate it around 9th -10th century CE. The leaf was in 3 fragments.

Codicology

Title Page : Nil

Content    : Quranic Verses

Date         : 9th-10th Century CE

Copyist    : Anonymous

Patron      : Nil

Origin      : Near East or North Africa

Place acquired : Paris

Illuminations : Nil

Calligraphy :Kufi

Number of lines :

Inks          : Main text in black

Punctuation: Diacritical marks in red.

Frame       :  Nil

History of Manuscript : Originally belonged to a Professor of Islamic Art in Paris. His family sold some of these vellums to a friend. I acquired this vellum from him in 2013.

Number of folios : 1 f

Support of writing : light brownish vellum

Gatherings : N/A

Catchwords :Nil

Dimensions : 22.0 cm x 18.0 cm

Binding   : Nil

Estimated Market Price :

Purchased Price : USD

Remarks : 

Ancient Manuscript Review 105 : Antique Etiopia Quran ( 18th Century CE)

 

 

This is truly a beautiful handwritten Quran originated from Etiopia. Its believed to have been written in 18-19th century. This manuscript is written in Naskh type calligraphy in black ink on western paper 15 lines to a page. Brown leather binding with a flap. 

The manuscript which contains the opening Surah Al Fatihah has the first 4 pages beautifully decorated. This is only half of Quran.

No date but it is estimated written in 18-19th century. There are about 22 pages with beautiful ornaments in margins.

This is a very rare acquisition because we dont see many Etiopian Quran in the market or in international hands. I am blessed to have acquired this beautiful manuscript.
Look my other Etiopian Qurans as below links:

30 volumes Etiopian Quran

Etiopian Quran Comparison
Etiopia Minhajul Muslimin

Codicology

Title Page : Nil

Content    :First half of Quran

Date         : 18th Century CE

Copyist    : Anonymous

Patron      : Nil

Origin      : Harra Etiopia

Place acquired : Etiopia

Illuminations : First 4 pages with colorful illuminations. 22 pages with ornaments in margin

Calligraphy : Naskh

Number of lines :15

Inks          : Main text in black with diacritical marks in red

Punctuation: yellow circle to separate between verses.

Frame       :  Nil

History of Manuscript :

Number of folios : 131 ff

Support of writing : Western paper

Gatherings :13 quinon + 1 f

Catchwords :first word on subsequent page in bottom left of recto

Dimensions : 33.0 cm x 25.0 cm

Binding   :Brown leather with flap

Estimated Market Price :

Purchased Price : USD

Remarks : One of the best and beautiful Etiopia Quran I have ever seen.