The Seventh International Society for Arabic Papyrology (ISAP) Conference - Berlin ( 20-23 March 2018)

In March 2018, I attended 4 days conference on Arabic Papyrology. It was held in Berlin in various museums & institutions.
It was an amazing conference with so many experts presenting their research especially on Arabic papyrus. In addition to that, we have the opportunity to access first hand papyrus collection in Berlin Papyrus Collection & the Manuscript Collection of the Berlin Staatsbibiotek.

Below are the conference program :

TUESDAY, 20 MARCH 2018

Venue: Bodemuseum, Gobelinsaal, Am Kupfergraben, 10117 Berlin

• Matt Malczycki (Auburn University/ISAP), Andreas Kaplony (LMU Munich/ISAP): Opening
• Julien Chapuis (Bodemuseum): Welcome
• Friederike Seyfried (Ägyptisches Museum und Papyrussammlung): Welcome

• Tomasz Barański (University of Warsaw): The Arabization of Lower-Rank Officials in Early Islamic Egypt: A Reconsideration of Two Bilingual Tax Receipts from the Heracleopolites/Ihnās
• Jelle Bruning (Leiden University): Organizing the War Fleet in Early-Islamic Egypt
• Lajos Berkes (Humboldt-Universität zu Berlin): Greek as an Administrative Language in the 8th-century Caliphate
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15:00 - 17:00 Session 3: Workshop on Arabic Documents (Papyrus Collection), Workshop on Arabic Manuscripts (Staatsbibliothek), Visit of Bodemuseum, Visit of Neues Museum

WEDNESDAY, 21 MARCH 2018

Venue: Freie Universität Berlin, Holzlaube, Fabeckstraße 23-25, 14195 Berlin
9:00 – 12:00 Session 4: Omayyad Imperial Documents II (Chair: Andreas Kaplony)

• Beatrice Gruendler, Konrad Hirschler, Johannes Niehoff-Panagiotidis, Tonio Sebastian Richter (Freie Universität Berlin): Welcome
• Nils Purwins (Freie Universität Berlin): The Noble Ones of Ērānšahr: About wuzurgān, āzādāz, dahīgān, šahrīgān
• Said Reza Huseini (Leiden University): Thinking in Arabic, Writing in Sogdian: Diplomatic Relations Between the Arabs and the Local Rulers in Transoxiana in the Early Eighth Century
• Esther Garel (IFAO Cairo): People of Edfu: Some Considerations on Onomastics and Prosopography in the Papyri from the Early Arab Period
• Vincent Walter (Leipzig University): "For you know about my life and the prison I am in": The Late Coptic Paitos Dossier
• Petra Sijpesteijn (Leiden University): "After God, I turn to you." Religious Expressions in Arabic Papyrus Letters
  
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12:00 - 13:00 Session 5: Hands-On Discussion of Documents, Archives and Collections (Poster Session)

• Ahmed Nabil Maghraby (Sadat City University): Fragment of a Lost Hadith Collection of al-Muʾtamar ibn Sulaymān al-Taymī Preserved on Paper
• Alon Dar (Leiden University): Power or Persuasion: Qurra b. Sharīk's Letters
• Ahmed Kamal Mamdouh (Cairo University): Two Unpublished Personal Letters from al-Ashmūnain
• Tamer Mokhtar Mohamed (Helwan University): Four Arabic Inscriptions on Wooden Panels
• Lahcen Daaïf (Université Lumière Lyon 2): The Archive of a Christian Wealthy Family from Ṭuṭūn
• Andreas Kaplony, Daniel Potthast, Johannes Thomann, Sebastian Metz, Angélique Kleiner, Rocio Daga Portillo, Leonora Sonego, Michail Hradek (LMU Munich): The Arabic Papyrology Database

15:00-18:00 Session 6: Literary Documents (Chair: Beatrice Gruendler)

• Mathieu Tillier (Université Paris IV-Sorbonne) / Naïm Vanthieghem (CNRS Paris): A Quranic Manuscript on Papyrus From the End of the 7th Century and the Beginning of the 8th Century in the Hamburg Staatsbibliothek
• Ursula Bsees (University of Vienna/University of Cambridge): Some from the Zabur, some from the Prophet: Religious Advice Collected as Seen in P.Vind.inv. A.P. 1854a+b
• Hazem Hussein Abbas Ali (Beni-Suef University): Reconstructing Dhū r-Rumma's Poem Through an Unpublished Document from the P.Cair.Arab. Collection
• Edmund Hayes (Leiden University): The Epistolary Imam: Comparing the Correspondence of the Shii Imam with Documentary Letters
• Samer Ben Brahim / Mahmoud Kozae / Rima Redwan (Freie Universität Berlin): Digital Approaches to a Mutable Textual Tradition: Kalīla wa-Dimna in Manuscripts from the 13th to 19th Centuries
  
• Yousry Elseadawy (Freie Universität Berlin): Scribes and Manuscripts: The Scribes of Arabic Manuscripts: A Historical and Codicological Approach
• Fred Donner (University of Chicago): The Earliest Extant Arabic Letter? Several Puzzles in Search of a Solution

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THURSDAY, 22 MARCH 2018

Venue: Humboldt-Universität zu Berlin, Grimm-Zentrum, Auditorium, Geschwister-Scholl-Straße 1-3, 10117 Berlin

9:00 – 12:00 Session 7: Economic Documents (Chair: Lajos Berkes)

• Lajos Berkes (Humboldt-Universität zu Berlin): Welcome
• Cecilia Palombo (Princeton University): Power, Exaction, and Paternalism in the Enforcement of Taxation: The Egyptian Monastic Context, 2nd‒3rd Centuries
• Janneke de Jong (Leiden University): Who Did What in Eighth-Century Aphrodito? Some Observations on Tax Documents and Prosopography
• Saied el-Maghawry Mohamed (Sadat City University): Wheat Through Arabic Papyri in the World Wide Collections: Rare Unpublished Texts
• Matt Malczycki (Auburn University): Livestock Sales and Social History
• Mohamed N. Abdelrahman Gad (King Faisal University): An Unpublished Arabic Document from Mamluk Jerusalem: Ḥaram Šarīf no. 646
• Rocio Daga Portillo (LMU Munich): Writing in Arabic After the Christian Conquest: Toledo Documents Comparing Islamic and Christian Arabic Documents
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15:00-18:00 Session 8: Scribal Culture (Chair: Konrad Hirschler)

• Abdullah al-Hatlani (Leiden University): What’s in a Name? Names, Kunyas, and Nisbas in Islamic-Era Inscriptions from Arabia
• Eline Scheerlinck (Leiden University): "We will not require anything of you, except for...": Permits, Protection and Problem Solving in Early Islamic Egypt
• Eugenio Garosi (LMU Munich/University of Basel): An Early Islamic Validity Cause: P.Ness. 56 Revisited
• Maher A. Eissa (Fayoum University): More Late Coptic Texts from the National Archive of Egypt
• Daisy Livingston (SOAS London): Late-Mamlūk Archival Practices on Ice: The View from Sultan al-Ghawrī's Waqf Archive
• Tarek M. Muhammad / Noha A. Salem (Ain Shams University, Cairo), Tārīkh Mulūk al-Qusṭanṭīniyya (The History of the Kings of Constantinople): An Attempt to Know its Author and Sources
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FRIDAY, MARCH 23RD, 2018

Venue: Berlin-Brandenburgische Akademie der Wissenschaften, Einsteinsaal, Jägerstrasse 22/23, 10117 Berlin

9:00-12:00 Session 9: Sciences and Wrap-Up (Chair: Michael Marx)

• Michael Marx (Berlin-Brandenburg Academy): Welcome
• Gideon Bohak (Tel Aviv University): Arabic Manuals of Twitch Divination from the Cairo Genizah and from Qusayr
• Johannes Thomann (University of Zurich): Scientific Texts-Books and their Application in Practice: Interdependencies of Literary and Documentary Evidence of Scientific Activities
• Wrap-up
• ISAP General Meeting

This conference really enriched with some knowledge of Arabic papyrus. In addition to that I get to enlarge my network with experts in Papyrology. I was blessed to have met some prominent figures during this conference. To name fews :

Dr. Petra Sijpesteijn

Dr. Andreas Kaplony

Dr. Fred Donner

Dr. Beatrice Gruendler

Ancient Coin Review 118 : Cockerel Perched on Rings Currency of Sultan Muhammad Jiwa Zainal Abidin Muazzam Shah ( Kedah Sultanate 1710 - 1773 CE)

This is a broken off rings ( 2 rings) from a set of rings of the tin cockerels money. See picture below to understand how the cockerel money looks like.

According to The Encyclopedia of the Coins of Malaysia Singapore & Brunei, the cockerel itself worths 5 cents of the Spanish Dollar with each ring  carries 1 cent in value. The rings were broken off for a small purchase of a few cents.
This type of currency was first regulated during the time of Sultan Muhammad Jiwa Zainal Abidin Muazzam Shah reigning Kedah from 1710CE to 1773 CE. They were still in circulation till mid 19th Century.
Kedah is located in the northwestern part of Peninsular of Malaysia. The name of Kedah originated from the Sanskrit word Kadaram. It is also known by its Arabic honorific, Darul Aman ( Abode of Peace).  The sultanate was the earliest one on the Malay Peninsular as well as one of the oldest Sultanate in the world.

The kingdom began in 630CE as a Hindu Kingdom which the first king was Maharaja Derbar Raja who originally a defeated Persian king of Gemeron ( Bandar Abbas) who fled to Kedah. The people of Kedah found him to be a very smart & tactical man, so they entrusted him to lead them as the king of Kedah.
This kingdom is a Hindu kingdom however I couldnt find in any history book in regards to the faith of Maharaja Derbar Raja. In 630 CE, Gemeron is part of Sassanian Kingdom which Zoroastrian is the main religion.
Towards the end of 11th century, the 9th Kedah Hindu king, Dubar Raja II renounced Hinduism and conerted to Islam. He adpoted an Islamic name, Sultan Muzafar Shah and continued ruling Kedah from 1136 to 1179 CE. This sultanate continues to rule till today.
This mean the present Sultan of Kedah, Sultan Abdul Halim Muzaffar Shah has a direct link back to not just the first Kedah Sultan, Sultan Muzaffar Shah (1136CE) but also to the first Hindu Sultan , Maharaja Derbar Raja ( 630CE). Try to imagine someone with unbroken family lineage since 630CE till now. Unbelievable!!


Weight :TBA gm
Dim : TBA
Rarity : R
Denom : 2 cincin = 2 cents
Material : Tin
Reference : Saran's SS20d , pg 260

Ancient Manuscript Review 204 : Antique Ottoman Era document / Letter ( 1250 AH / 1835 CE)

This is a document written in old Turkish. The document was originally folded and sealed. I couldn't figure out what type of document this is. It could be a legal document or a personal ones.  The letter is written in Riqaah script in black. It was signed and dated 1250 AH ( 1835 CE)
I don't have much information of this kind of manuscript and its writing tradition. I need to do more research on this manuscript and will update this entry later. I welcome any feedback on this letter.

My other similar document is in below link
Ottoman Letter 01
Ottoman Letter 02
Ottoman Letter 03
Ottoman Letter 04
Ottoman Letter 05
Ottoman Letter 06
Ottoman Letter 07

Manuscript Specs

Item : Ottoman document
Content :  Unknown
Dim : 220mm x 160mm
Date : 1250 AH
Copyist : indechiperable
Origin :  Turkey
Calligraphy : Riqaah
Design :
Purchased Price :US

Ancient Artifact Review 103 : Antique Samanid Era Khurasan Islamic Inscribed Glazed Plate ( 10th Century)

This is a large bowl originated from Samanid period (10th-11th Century) possibly Khurasan. This deep bowl with straight flaring wall was covered with a white slip and then glazed with a transparent colorless glaze. This white slip provided the base for the calligraphic works.
The calligraphy was executed in a black pigment derived probably from Manganese as it looks purplish when examined closely.
The decoration on this bowl is purely epigraphic using Kufi like Arabic script around the rim, simple yet quite illegible.
The Samanids ruled large parts of Eastern Iran, Afghanistan & Central Asia from 819-1005 CE. The Samanids were the first native dynasty to rule Iran after the Arab conquests in the 7th century.
In dating this bowl, I am using guidelines outlined by Volov in her article, Plaited Kufic on Samanid Epigraphic Pottery. She classified the development of the epigraphy on Samanid pottery in 3 stages. The third stage according to her the pottery decoration is purely epigraphic, almost illegible and has a "Swan's Neck Curve" feature on the inscription, dating this feature to early 11th Century.
It is very challenging to read the calligraphy on this pot, I welcome any feedback from viewers on this.
However the most typical phrases on Samanid pottery is Say : Al Jud Min Akhlaq Ahl Al Janna,  “Generosity is the disposition of the dwellers of Paradise. Good fortune.”

The tradition of decorating pottery with epigraphy is very interesting.
The art of writing on pottery was mentioned in a 10th century manuscript of Muhammad Al Washsha from Baghdad titled Kitab Al Zarf Wal Zurafa ( The Book of Elegance and Elegant People). He wrote about the list of literary epigraphy inscribed on personal items such as cups, bowls, plates, etc. Hence by the time this manuscript was written, the tradition of inscribing epigraph was already prevalent during the time of Abbasid period.
When the Samanids in power in 10th century, it seemed they tried imitate Abbasids one except with their own style.
In my previous entry, I have also written about similar tradition of decorating epigraph on Malay & Chinese pottery. See below link for further readings :
Malay Plate 01
Malay Plate 02
Qing Talismanic Plate
Qing Blue & White Plate
Blue & White Plate
Swatow Plate


Reference :
Volov in her article, Plaited Kufic on Samanid Epigraphic Pottery.Ars Orientalis 6 (1966): 107-34.
The Arts of Islam, pg 52,53